Anticaste.in republishes renowned Marxist historian Irfan Habib’s classic essay on the evolution of caste in India. [Read more]
B T Ranadive
Nationalist tradition in India looked upon the struggle of the lower castes against the domination of the upper castes as a diversion from the general anti-imperialist struggle. The caste question was considered to be an internal affair of the Indians who, in spite of all the differences and inequalities among them, were expected to first fight for the freedom of the country, under the leadership of the bourgeoisie. At the same time, there was another current which held that India was unfit for freedom till the people first overcame the inequalities of the caste system. This current was represented by certain social reformers coming from upper castes whose bourgeois democratic consciousness was appalled by the monstrous iniquities of the caste system and other obscenities of Hinduism. In essence, both these traditions sought to delink the anti-caste struggles from the contemporary democratic and class struggles; they sought to circumscribe the anti-caste struggle within the framework of the existing political and economic system.
This essay by B T Ranadive makes a broad survey of both these traditions as well as certain other anti-caste currents which launched a direct attack on the inequality of the caste system. Ranadive argues that while anti-caste struggles, including those which take the form of a demand for reservation of jobs, etc, should be supported, what is called for is a deeper struggle, embracing the oppressed of all castes, against the present socio-economic system which is based on certain property and production relations which sustain both caste and class oppression. [Read more]
5 April 2017 marked the 60th anniversary of the swearing in of the First Communist Ministry in Kerala, with Comrade EMS as the Chief Minister. Among the many far-reaching measures of the First Communist Ministry were the pioneering land reforms which abolished statutory landlordism and ‘jenmi’ system in the state, thus breaking the back of Brahminical landlordism and weakening “upper caste” Hindu landlordism as a whole. On the occasion of the Diamond Jubilee of the First Communist Ministry, Anticaste.in republishes Comrade EMS’s landmark article “Castes, Classes and Parties in Modern Political Development”, published first in the journal ‘Social Scientist’ in November 1977. [Read more]
A fundamental and core feature of India’s socio-economic structures is its caste system. Birth and descent determine positions in immutable social hierarchies. When Rohith Vemula penned his tragic yet passionate suicide note he described his Dalit identity as a ‘fatal accident’. And it is true. Had he been born into another caste, he would not as a child has had to witness his mother Radhika facing caste based indignities. Nor would Rohith and his sibling Raja have faced discrimination in their school classrooms. The cancellation of his scholarship, his only means of survival as a student at a top University, would not have led to the drastic action he took, thus making him a victim of an institutional murder. The institution in question is not just the callous university establishment, but in fact, the institution of caste. [Read more]